Matahouroa Worldbuilding: Aven
Added 2017-07-28 10:54:13 +0000 UTCMatahouroa’s islands are inhabited by various bird races, whose history extends to immemorial times, thought to have flown in from faraway lands in the global oceans. Most of these have quickly adapted to the spread of the Empire, while others have become bitter enemies, or have preferred to cut off their ties altogether. A few have also seemingly gone extinct, a reminder that even the efforts in the memory of Sawaiki don’t always prevent exploitation and wars.
Pouakai (Red and White)
The Pouakai are Matahouroa’s enormous, robust eagle-like Aven, native to Hinawahine. With wingspans reaching as much as 5 meters and robust musculature and talons, they're naturally forces to be reconned with, being able to overwhelm large prey physically, subsisting entirely on wild game they hunt in the wilderness. Theirs is a rather simple society, living in egalitarian groups that gather in their strongholds like Kōmarumaunga, usually with no ranks stratifying their society.
In bygone times, the Pouakai had affable relationships with Hinawahine’s peoples, but they have become vicious enemies of the Empire. Immensely destructive wars were waged in the past, the scars of these battles still adorning the Plateau and its mountains. 2000 years ago, they almost ended civilization, their armies at their peak and led by the infamous figure known as Te Hokioi, ravaging the Plateau and laying waste to Hiruhāramānia. Nonetheless, Ākala managed to defeat Te Hokioi, and the Pouakai armies were driven off. For two millennia the eagle Aven have remained fairly low key, mostly focused in their ancient residence that is Kōmarumaunga, though wandering off across the Empire’s lands, laying their vicious and destructive justice wherever they go. Generally regarded as wandering monsters, the Pouakai have been gathering in larger numbers in their ancient mountain, forming an army that is steadily growing in number.
The Pouakai also have somewhat strained relationships with other Aven. The most positive relationships are with the Kākāriki and Hoiho, which they regard with a level of overall indifference. They are partly hostile to the Parekareka, regarding them with general disdain but still willing to ally themselves with them opportunistically, sharing common enemies as they do. They have no tolerance for the Kawau, Kākākea and Alalā, largely considering them wicked pests and often resorting to genocidal extremes to deal with them, the favored policy being to kill these Aven on sight.
Pouakai are colored in golden or brown feathers, often with reddish head crests and white and black wings, and are generally adorned with gold armor that is made from Kōmarumaunga’s liquid metal lake. Without social ranks but that of a common leader – thought to be unoccupied for two millennia, since the defeat of Te Hokioi -, the Pouakai live in an ordered society where coordination is basically instinctive, and largely helped by its relative simplicity. Pouakai build immensely adorned and elegant, but structurally simple buildings, housing individual pairings; they are largely simply for the sake of resting and practicing religious ceremonies, and are built to specifically never allow much privacy, as secrecy is at best frowned upon by the Pouakai. Worship is directed towards the celestial gods, with Rāo having particular prominence outside of public ceremonies and festivities. Like humans, Pouakai hold a strong sense of Tapu, though they believe that there is always an urgent need to physically and brutally enforce the violation of all Tapu, as opposed to the diverse and nuanced views humanity has on the matter.
The Pouakai form pairs, established through “marriages” out of common affection, that can potentially last for a life time, but very often don’t: challenging an individual for their mate is common in Pouakai society, and if accepted the challenger and the challenged fight to the death. If the challenger wins, they replaces the dead Pouakai as the new mate, and the former mate is given an honorable funeral, their body deposited in Kōmarumaunga’s gold lake. The one or two eggs and the subsequent chicks are raised by the couple, regardless of whereas the biological parent has been replaced – the Pouakai rarely consider blood relationships to be important for a family -, and then by the community as soon as down begins to be replaced by adult feathers. The same applies if one of the parents is dead, though given the general tendency for the dead spouse to be replaced this is not a necessarily common occurrence.
Nearly all Pouakai magic is either oriented towards combat, empowering themselves or dealing severe damage to the opponent, or oriented towards healing. The former is inherent to the race as a whole, each individual Pouakai gradually specializing in various different forms of battlemagic, while the latter is learned by choice, often by consulting the gods during religious ceremonies. Divine inspiration is considered to be the primary drive for becoming a healer, and thus it’s considered a more refined type of magic.
Parekareka (White and Blue)
The Parekareka are cormorant-like Aven native to Hiriwa, distinguished from their cousins, the Kawau, by their bright white feathers forming lines from the head to the chest along the neck, as well as their bright blue or green naked faces and their strange double crests. For the longest time, they were Matahouroa’s most advanced race until the Empire colonized Hiriwa, in which they freely surrendered and offered to share their technology and knowledge. Currently, they are widespread across Matahouroa’s archipelagos, though still favoring their homeland. Due to the extreme hatred expressed by the mainland Pirita Kahuna, as well as their own self-inflicted conflict with the Kawau, the Parekareka are afforded extensive protection when in Hinawahine.
Originally coastal fishers, most Parekareka nowadays prefer a more civilized lifestyle, working as researchers and information managers, more often than not in conjunction with the Karetai Kahuna. Many Parekareka inhabit Karetai Kahuna temples, and basically live as higher ranking members of the priestly class. It is generally thought that the Parekareka shaped the order into its current state, influencing its politics, practices and overall development. Even their emphasis on the reflection is an aspect of Parekareka philosophy. Many consider the Karetai Kahuna the attempt of the Parekareka to establish political control on the Empire, a semi-successful attempt as the Karetai Kahuna basically run Hiriwa in all but officiality. Regardless, the Parekareka are favorable towards their Karetai Kahuna peers, enjoying the intellectual sympathy. Gradually, several Parekareka came to favor the Pūhihi Kahuna instead, admiring their moral zeal and community instinct. Some Karetai Kahuna, in turn, have also turned to the Alalā, much to the general displeasure of the Parekareka.
The Parekareka have a more stratified society than most Aven, though these ranks mostly simply work to organize procedures, more analogous to the rank and file within an hospital rather than social castes. These ranks are flexible, disbanded and [re]formed whenever the Parekareka as a whole feel that such is necessary, being generally democratically discussed. Parekareka society is generally meritocratic, rewarding innovators and diligent workers. The top of the Parekareka hierarchy is currently occupied by Purūpī, which has risen to the top through both several scientific discoveries as well as his diplomatic work.
The Parekareka share a common ancestry with the Kawau, a poorly understood origin that has been interpreted in a variety of ways, the majority of the Parekareka believing the Kawau to be a stray population that colonized Hinawahine long ago. At any rate, the Parekareka have a common disdain of the Kawau, viewing them at best as crude and degenerate, and as abominations worthy of murder at worst. Parekareka have on occasion launched genocidal campaigns against their Wairepomangu cousins, creating a perpetual atmosphere of distrust and mutual hatred between both races. The Parekareka don't see the other Aven that much better, usually baring a contempt that occasionally manifests as bigoted murder. They have a special disdain for the Alalā, whom they compete with for information and influence, though they are more tolerant of them than of the Kawau.
Kawau (Black)
The Kawau are another group of cormorant-like Aven, distinguished by their black feathers, yellow face and throat patches and green/blue eyes. They dwell almost exclusively on the Wairepomangu, though some sporadically travel the world. Frequently assaulting naval vessels that pass through the swamp, as well as the city of Koronitiwa, they are often considered a nuisance, but the more skilled of the Kawau can be exceptionally dangerous, surpassed only by the Ataata Kahuna in terms of skill with the swamp’s darker magics. While a few do draw contracts with Pango in order to have access to the Grieving Moai, many more draw quicker, but more perilous contracts with other entities in the swamps. Kawau are as a whole mostly specialized in necromancy, resurrecting the dead as their armies and using body parts to power their magics, but millennia worth different techniques have allowed a pretty diverse range of magical practices, from umbramancy to potion brewing.
Compared to the rest of Matahouroa’s Aven, the Kawau are generally pretty individualistic, preferring a solitary existence when not forming bandit gangs. They don’t have a solidified culture to speak off, pretty much doing whatever they feel like doing. Many exploit abandoned houses or wrecked ships to form their homes, though most construct tree houses on Wairepomango’s canopy. Kawau originally fished on the murky waters, and are still good swimmers and divers, but they now prefer to steal or buy their food. A few also eat human carcasses, but most prefer to not do so, as their stomachs are poorly equipped for rotten flesh, and many a Kawau would rather prefer to apply it in necromantic work.
In spite of their solitary tendencies, Kawau are, like all Aven, generally monogamous, and seek a partner. The disconnect between their self-centered tendencies and these romantic cravings is legendary, having originated several local expressions for contradictions and dichotomies, as well as euphemisms for domestic abuse. Alas, most Kawau pairings are brief relationships, but some couples manage to last until death departs them. A Kawau has no obligation towards his or her eggs and chicks, and abandonment is not unknown. Regardless of whereas a Kawau decides to raise the young, the siblings have instinctual hatred towards each other, and will try to murder one another at any present opportunity, and generally only one manages to survive to adulthood.
Kākākea (Red)
One of the two parrot-like Aven races, Kākākea can be found across Matahouroa's mountains, both on the Hinawahine Plateau and on other islands; "wherever a mountain has naked rock, the Kākākea have impregnated it". Curious and playful by nature, these Aven are the most chaotic of their kin, sabotaging and inspecting everything against other people's wills... and their own better judgement. Visiting planeswalkers often refer to them as "bird goblins", and in all fairness this isn't far from the truth, for their antics are reminiscent of those of goblins elsewhere. For obvious reasons, conflicts between them and the Empire are nothing short of common, though they are officially in peaceful terms. They are allied with the Patupairehe, and bear very positive relationships with the Tahepuia Kahuna, whom they view as their brothers in artistry and passion. Relationships with other Aven vary: the Kākāriki seem them as wild and unpredictable, though still bond over their mutual playfulness; the Parekareka and Pouakai are at best contemptuous and at worse launching the occasional genocidal campaign; and the Hoiho, Alalā and Kawau are largely indifferent, the former via rare contact and the latter two somewhere between legitimate alliance and opportunistic use of Kākākea chaos and destruction.
Kākākea gather themselves in massive colonies, with no leadership or structure whatsoever, being rather like huge gangs. They do know some agricultural techniques, and their expertise in craftmanship ensures a well established trade with the Empire. However, a vast proportion of their resources still comes from either hunting-gathering or from thief and piracy, looting and pillaging villages whenever they see fit. More often than not, this is just an excuse to satisfy their curiosity and/or love for destruction. Kākākea do share a common love for aesthetics and beauty, and much like corvids they like to steal "shiny" things. Their houses - built in a variety of ways, from simple caves in the mountainside to elaborate huts, more often than not prioritizing beauty over practicality - are usually filled with the trophies of their exploits, though whereas they are exhibited for all to see or hidden to avoid theft depends on the individual. The latter only provokes Kākākea curiosity and desire, however, so if anything possessions are safer on the outside. Though not by much.
Like all Aven, Kākākea are monogamous, and view romantic passion as a very serious business. Marriage rituals performed by other peoples are often viewed with contempt, seen as trivializing what only the heart can determine, and as such they don't bother with any ceremonies to establish their families.
Kākāriki (Green and White)
The Kākāriki are the smallest of the Aven, with a wingspan of around a meter-and-a-half. They resemble parakeets with green feathers and a red forehead, often with yellow areas sparsely across the body. Native to Inanga and Hinawahine, they have since spread across Matahouroa’s archipelagos; wherever there is a forest, a Kākāriki colony is almost certain to be there as well. The Kākāriki form their homes on the forest canopies, forming tree-house villages crafted carefully as to not disrupt the trees’ growth. Some of the more experienced crafters build tree houses from the trees themselves, creating shelters by intertwining tree branches and by expanding natural tree holes into vast chambers. A few groups also live in savannas and other plains, still building their homes in trees: in these cases, individual trees are enlarged and have their growth affected into forming formidable fortresses.
Largely peaceful, the Kākāriki have a policy of neutrality, though they are rather altruistic, and lend a hand to people lost in their territories. They have a positive relationship with non-Hinawahine “Pirita Kahuna” and the Tahepuia Kahuna, and they commune often with non-human races like the Patupairehe and the Hoiho. In turn, the Empire as a whole turns to them a blind eye, though their reputation and free spirited tricksters is the subject of much cultural fascination and depictions in storytelling. The mainland Pirita Kahuna have however an extreme hatred for the Kākāriki, having a policy attacking and murdering them on sight. The Aven take this threat rather lightly, though nonetheless all Kākāriki go through extensive self-defense training in case of Pirita Kahuna attacks.
The Kākāriki specialize mostly in plant magic, their natural affinity for nectar and sap having converted into an extensive knowledge of brewing potions, and their tree dwelling lifestyle having converted into biomantic carpentry. They gladly share this knowledge who whoever is friendly to them, and indeed the medicinal knowledge acquired by non-mainland "Pirita Kahuna" has saved many lives.
Hoiho (Green and Blue)
The Hoiho are [naturally] flightless, yellow-eyed penguin like Aven native to the island of Inanga, once widespread in Hinawahine’s coastal forests, including Hiriwa, but now gone from these areas. A rather secretive society, the Hoiho make their homes in the dense forests of the island, only leaving to fish in the sea. They are thought to largely live in small communities, raising the young communally and tending to their ancient sacred groves. Inanga’s “Pirita Kahuna”, Pīngao Taika and Kākāriki interact with them on a daily basis, forming a shared, trusting community, and bridging the Hoiho's secretive ways with Inanga's local society.
The Hoiho are known for their ancestral knowledge. Many paint their plumage with distinctive tattoos, said to be Matahouroa's history written in strange, unique characters. Knowing the meaning of these designs is not a spoken or even taught affair, but rather the result of years of extensive spiritual growth and epiphanies. The Hoiho that bear these tattoos do not necessarily know the meaning behind them, but hope to keep this lore alive, encouraging onlookers to develop their prowess and come to understand their meaning. The Hoiho as a whole do know extensive elemental and aether magic, having a special connection with oceanic mists.
In recent years, Purūpī has attempted to enlist their aid in his project, for reasons only he - and some of the Hoiho - fully understand. Inanga's penguin Aven have consistently refused his proposals, hiding themselves from passing Parekareka. In turn, Purūpī has turned to more violent methods.
The planeswalker Maramawhā is a Hoiho, and in recent times has returned to her homeland of Inanga after a long period of absence. The island is now her base of operations, and the Hoiho as a whole aid her in her plans to bring peace to Matahouroa.
Alalā (Blue and Black)
The Alalā are a mysterious race of raven or crow like Aven. Once ruling through a chain of islands known as the Marutīni, their civilization fell soon before the first invasions of the Empire some 600 years ago, for rather unclear reasons. Now, the surviving Aven are scattered throughout the Empire, with a sizeable population in Hiriwa, where they associate themselves with the mercantile elite and, occasionally, with the Karetai Kahuna. They are almost never present in Hinawahine, fearing the influence of the Pirita Kahuna and competition with the Kawau, who are hostile to them as well.
The Alalā are operate mostly as mercenaries and spies, associating themselves primarily with the mercantile class and non-Hinawahine Ataata Kahuna. In particular, they share with the latter a spiritual connection with shades and the spirits of the dead, but though some Alalā pay handsomely to acquire tears from the Grieving Moai, they largely resort to stranger, more eldritch magics with no parallel in the rest of Matahouroa. Many are associated or even lead secret dark cults, leading to an overall distrust from the Empire and even regional attempts at extermination. However, the Alalā always remain one step ahead, rarely facing comeuppance.
In Hiriwa, the Alalā have managed to infiltrate the mercantile class, and compete directly with the Parekareka, leading a secret arms race against the cormorant-like Aven, who despise them almost as much as the Kawau. The official policy of the Karetai Kahuna is to stand alongside their Parekareka allies against the Alalā, but some have taken to secretly consult these Aven as well, particularly younger, more inexperienced clerics seeking to gain an advantage in their circles. Thanks to a combined effort on the part of the Karetai Kahuna and the Parekareka, the Alalā haven't yet gained access to the Scolding Moai, but many feel that it's just a matter of time.